Chapter
Two: Humanities
…to understand the legitimacy of a culture we need to investigate its relation to the archive, the site for the accumulation of records. Archive reason is a kind of reason which is concerned with detail, it constantly directs us
away from the big generalisations, down to the particularity and singularity of the event. Increasingly the focus has shifted from archiving the lives of the good and the great down to the detail of mundane everyday life. (Mike Featherstone, 2000)
With a particular emphasis on hypertext theory, coupled with a survey of the field of Humanities Computing, I will explicate how Milkbar.com.au positions itself within the eclectic applications of online electronic scholarship in the Humanities. Hypertext theory has (since the early 1960s) made significant inroads into the Humanities because hypertext is the seminal concept energising the global Internet. And Humanities
Computing is the most influential field of practice-based computing in the Humanities. Milkbar.com.au borrows practices from both Humanities Computing and hypertext discourse.

If we acknowledge that hypertext is a pioneering form of authorship then we must also take into account the state of the author in contemporary thought.
Since Roland Bathes’ confrontational essay The Death of the Author in 1977 few scholars place the same emphasis on ‘brilliance and transcendence’. The author is recognised as a part of a discursive language and cultural system and
not the possessive individualism and enclosure of individual genius. Part of this cultural system is the reality of the institutional influence (as well as geographical influence) upon individual authorship.
Hypertext authorship is not only about enclosed media units with reference to internal documents but also refers to external documents that may be situated anywhere. Hypertext authorship (like all authorship) is both internal and external (or even local and global) with pertinent references to others in the field.
In Milkbar.com.au I have simply placed yellow links to the external documents that have influenced the work whilst the white links are to internal references. The yellow links reveal the relationship of the work to a broader
world of online scholarship, whilst the white ones form part of a thesis-derivative architectural framework.

The Humanities could be broadly defined as the study of human expression through the works and thoughts of human culture over time. This narrows to within national boundaries, academic traditions, schools of thought,
sub-disciplines, and individual scholars. There are duties and concerns within the Humanities of the older schools and innovative approaches that have traditionally been the domain of the newer schools.
Humanities Computing as a field (defined by conferences, journals, research centres and projects) tends to centre on the older more traditional schools such as Oxford, the King’s College London, the University of
Virginia, the University of Sydney and Brown. It tends to have a focus on linguistic techniques, be concerned with text manipulation and have a close relationship to
the Library and information Sciences.
In fact, many of the Humanities Computing centres are situated within large research libraries such as Alderman at the University of Virginia or Green Library at Stanford. The irony with the field of Humanities Computing is that it is technically innovative
but highly traditional in its scholarly substance.
Not surprisingly newer Humanities schools tend to have an approach to electronic scholarship that suits their particular institutional traditions. These include The Centre for History and New Media at George Mason
University in Virginia, Maryland Institute for Technology in the Humanities, Matrix (The Centre for Humane Arts, Letters, and Social Sciences Online) at Michigan State University, and perhaps my own institution being RMIT University in Melbourne. In a nutshell, the realities of electronic authorship differ between institutions
according to their particular economic and cultural circumstances.
The older schools have been particularly active in Humanities Computing and have made enormous contributions to providing text encoding tools, GIS (Graphical Information Systems) and data-set standards for the use of
Humanities scholars everywhere. However, there
still needs to be a great amount of critical theoretical work done (something that Historians are not famous for) on, for instance, TEI (Text Encoding Initiative) and its dictums such as ‘maximally expressive and minimally obsolescent”. Text encoding is part of interpretation, thus in part institutional authorship; how
does this authorship combine with say, EH Carr’s What is History or even Keith Jenkins’s Re-Thinking History?

Globally, there is a disproportionate amount of Humanities Computing work being undertaken in the United States. This does not mean that researchers are not producing Humanities Computing works in Australia; rather
they are being produced in an array of diverse disciplinary frameworks.
The main centres and individuals within Australia that are encouraging electronic scholarship are the Archaeological Computing Unit at the University of Sydney (Ian Johnson and Andrew Wilson), and
Creagh Cole of The Scholarly Text and Electronic Imaging Service (SETIS, also at the University of Sydney). There is the
Historian Heather Goodall of the University of Technology in Sydney, John Burrows of the Centre for Literary and Linguistic Computing at the University of Newcastle and the Historian Professor Paul Turnbull of the Australian National University (ANU). Turnbull has been working on a project
for a number of years with the aim of placing Captain Cook’s diaries online (and creating useful interoperable electronic publishing standards for other Historians). And there are also numerous other individual scholars who are pursuing electronic Humanities projects (in all sorts of
universities and fields) who may not be engaging with the discipline of Humanities Computing at all.

I tend to agree with Willard McCarty, the founder and long time moderator of Humanist that:
Whether it is a discipline is really a secondary issue, perhaps even a distraction; what matters is whether we can regard it as an essential part of our academic self-definition.
Through Humanities Computing’s relationship with the library, the ‘academic self-definition’ of many in the field has tended towards the creation of tools and scholarly resources that include archives, reference
material, text encoding tools and the facilitation of greater access to digital artefacts for researchers and the public. This is what libraries tend to do and what they do well.
However, as an independent researcher, I never deliberately set out to create a technical standard or archival resource for the Humanities. As an independent researcher I am not really equipped to do this; I am an
Historian not a trained archivist or a library scientist. Although I did seek to advance the processes and methodologies within electronic scholarship, it is not this project’s only raison d'etre. It also aims to critically advance knowledge about globalisation within a local
setting. It does this through the conceptual and technical advances of hypertextual interactive video.
Historians, ethnographers, and archaeologists can make many choices between a number of academic tools depending on the particular problem to be addressed. Scientific process-based research is perhaps better suited to
the library sciences or the information sciences where the aim is usually to provide valuable processes for other fields. However, as Espen Aarseth from the University of Bergen argues:
A field based on the premise that it exists primarily to exist and ‘contribute to’ other fields will never reach a healthy, self-respecting identity for scientific or scholarly enterprise. Contributions to other fields should not be offered, they should be
obvious.
In my mind, the better Humanities Computing projects will always be about providing a balance between a suitable question and a suitable process. We may not always get this right, and perhaps this is part of our
experimental practice, but it must always be a deep-seated goal in our methodologies. All too often, projects may advance the pragmatic processes involved in using the technology, but the researcher’s understanding of broader historical and cultural issues may not be that advanced.

One
of the most effective means that I can see in undertaking research
in this medium as an independent post-graduate student in the
Humanities is through the framework of the Electronic Theses
and Dissertation (ETD). This is for a number of reasons and perhaps this
is only a transitory position. I will explain these reasons
in the final reflective chapter of this exegetical-thesis. more>>
Authored
by Craig Bellamy© 1999, 2000, 2001, 2002, 2003
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